
ק׳ ק׳ שׁערי תפילה

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Bar Mitzvah Invite






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לוח זמני תפילה לחורף תשפ״ה
מוצאי שבת | ערבית )מוצ“ש( | מנחה | סוף זמן קריאת שמע | זמן | פלג המנחה (תה״ד) | פלג המנחה (לבוש) | מנחה וקבלת שבת | תאריך | שבת פרשת |
Shabbat Ends | Arbit | Mincha | Shema before | Latest Candle lighting |
| Earliest Candle lighting | Mincha & Kabbalat Shabbat | Date | Parasha |
PM | PM | PM | AM | PM | PM | PM | PM |
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8:43 | 8:39 | 6:30 | 9:52 | 7:35 | 6:59 | 6:28 | 6:40 | 4/5 Apr | ויקרא |
שבת
קרבנות
9:00 am
הודו
9:15 am
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The Book of Vayikra (Leviticus), also known as Torat Kohanim — the Laws of the Priests — deals largely with the korbanot (offerings) brought in the Mishkan (Tent of Meeting). The first group of offerings is called a korban olah, a burnt-offering. The animal is brought to the Mishkan's entrance. For cattle, the person bringing the offering sets his hands on the animal. Afterwards, it is slaughtered, and the kohen sprinkles its blood on the Altar. The animal is skinned and cut into pieces. The pieces are arranged, washed and burned on the Altar.
A similar process is described involving burnt-offerings of other animals and birds. The various meal-offerings are described. Part of the meal-offering is burned on the Altar, and the remaining part is eaten by the kohanim. Mixing leaven or honey into the offerings is prohibited. The peace-offering, part of which is burned on the Altar and part eaten, can be from cattle, sheep or goats.
The Torah prohibits eating blood or chelev (certain fats in animals). The offerings that atone for inadvertent sins committed by the Kohen Gadol, by the entire community, by the Prince and by the average citizen, are detailed. Laws of the guilt-offering, which atones for certain verbal transgressions and for transgressing laws of ritual purity, are listed. The meal-offering for those who cannot afford the normal guilt-offering — the offering to atone for misusing sanctified property, laws of the “questionable guilt” offering, and offerings for dishonesty — are detailed.
Ohr Somayach Institutions www.ohr.edu

ליל הסדר – בנחת
סדר ליל פסח, שסידר לנו רש”י הקדוש, כך הוא: קַדֵּשׁ, וּרְחַץ, כַּרְפַּס, יַחַץ, מגִּיד, רַחְצָה, מוֹצִיא מַצָּה, מָרוֹר, כּוֹרֵךְ, שֻׁלְחָן עוֹרֵךְ, צָפוּן, בָּרֵךְ, הַלֵּל, נִרְצָה.
וענין זה של סידור השלחן והכיסאות, הוא חשוב כל כך, עד שהזכירו מרן השלחן ערוך בפירוש בזו הלשון: “יסדר שולחנו יפה בכלים נאים כפי כוחו, ויכין מקום מושבו שישב בהסיבה דרך חירות”. והמקובלים כתבו שיש ענין בזה על פי הסוד, שככל שהשלחן והמושבים מסודרים יותר בהידור, מגביר בזה את כוח הקדושה.
ואם מכינים את השלחן מבעוד יום, עוד לפני כניסת החג, מקיימים בזה את המצוה בהידור גדול, וכמו שכתב מרן בשלחן ערוך (סימן רסב) לגבי ערב שבת. והוסיף הגאון הראש”ל בספר ילקוט יוסף (סימן תעב) כי בערב פסח יש ענין גדול להקדים את ההכנות כי זוהי דרך חירות, כמו שרים ומלכים שמכינים להם את הסעודה ועורכים להם את השלחן זמן רב קודם הסעודה. והביא שכן כתב בספר ערוך השלחן.
השנה, שיחול ערב פסח בשבת, אי אפשר לסדר את השלחן מבעוד יום, וכפי שנבאר בעזרת ה' בהמשך.
אולם בזאת יש להזהר, שהרי עיקר סידור הבית והשלחן בדרך כלל מוטל על אם המשפחה, וישנם אנשים שמרוב רצונם לקיים את מצוות הפסח בהידור, הם באים בטענות ומענות לנשותיהם אם לא הצליחו להגיע לליל הסדר בדיוק על פי רצונם, ובזה מכניסים כעס ואיבה בליל פסח. וכמה חבל שדוקא בליל זה, שמשקיעים בו כל כך הרבה מאמצים, בסופו של דבר תשרה העצבות עליהם מפני רגזנותו וקפדנותו של בעל הבית, שאף הוא היה רצונו רק לטובה ולברכה.
לכן יש לכל אדם לכלכל צעדיו בתבונה, ואפילו אם יש לו איזו טענה נכונה על בני הבית, או שמסיבות אחרות אין הבית מאורגן בתכלית הסדר כרצונו, בכל זאת יחריש, וישתדל לסייע כמה שיוכל, ועיקר העיקרים שיהיה שש ושמח בליל הסדר, וישמח את כל בני ביתו, להנהיגם במנהגי מלכים ובני חורין, כי עיקר המלכות היא בלבו של האדם, שהוא מרגיש עצמו בן של מלכו של עולם, ולא בדברים הגשמיים.
(ויש לציין כי הגאון רבי אלעזר מנחם מן שך זצ”ל, היה מסדר בעצמו את השלחן ואת כל צרכי ליל הסדר יום לפני כניסת החג).
והרוצה לעשות חרוסת כזו בזמן הזה, יוכל לעשות כן בנקל, שיקח “סילאן” טבעי (לגמרי, שעשוי רק מתמרים ושיש עליו הכשר לפסח), ויוסף עליו אגוזים או שקדים טחונים. ויוצא בזה ידי חובה לכתחילה.
The Seder Night- Calmly and Pleasantly
The order for the first (and second, outside of Israel) night of Pesach, as arranged by the saintly Rashi, is, as follows: Kadesh, Urchatz, Karpas, Yachatz, Magid, Rochtza, Motzi-Matzah, Maror, Korech, Shulchan Orech, Tzafun, Barech, Hallel, Nirtzah.
Being Knowledgeable
If one is not that familiar with the laws of the Seder night and is planning on leading a Seder at home, it is appropriate to purchase a clear and elucidated Pesach Haggadah, such as the “Chazon Ovadia” Pesach Haggadah, and begin to review it from now so that by the time Pesach comes around, one will be able to lead the Seder correctly and with confidence. In this way, one will be able to have a positive impact on one’s family, especially on the Seder night whose main function is to teach one’s children and all those present about the great miracles Hashem performed for us during these days more than three-thousand years ago. These memories will be etched into the minds of those seated at the Seder for their entire lives. It is therefore incumbent upon the leader of the Seder to make sure everything is presented clearly and correctly.
Preparing the House
The house should be prepared as much as possible before the Seder night, including arranging the Seder table, chairs, and anything else related to the meal in the most beautiful manner possible. The more the table is decorated and adorned, the greater the fulfillment of the Mitzvah of conducting the Seder in the manner of free men is.
Indeed, Maran Ha’Shulchan Aruch mentions this law explicitly: “One should set the table with the most beautiful vessels one has and one should prepare one’s seat so that one can recline in a show of freedom.” The Mekubalim add that adoring the table and chairs in a beautiful manner adds great elements of sanctity to the Seder.
If the table is set during the day of Erev Pesach, before the holiday even begins, one fulfills this Mitzvah on a higher level, as Maran Ha’Shulchan Aruch writes regarding Erev Shabbat (see Chapter 262). The great Rishon Le’Zion, Hagaon Rabbeinu Yitzchak Yosef Shlit”a, writes in his Sefer Yalkut Yosef (Chapter 272) that preparing the Seder table earlier on in the day on Erev Pesach is an even greater Mitzvah as this is a manner of freedom comparable to great kings and officials for whom their meals are prepared and tables set long before their meal time.
Although this is the case on regular years, this year, when Erev Pesach coincides with Shabbat, the Seder table may not be prepared on Shabbat itself, for this would constitute preparing on Shabbat for another day. We shall discuss the correct procedure in a later Halacha.
Nevertheless, one should take the following idea into consideration. In general, the preparations for the Seder usually fall squarely on the shoulders of the matron of the house. There are those men who, in pursuit of their longing to prepare the Seder in a glorified manner, who have all sorts of criticisms to share with their wives for not having prepared the Seder table up to par with their expectations. This, in turn, causes strife and anger to reign supreme on the Seder night. It is such a shame that the night for which so much effort was exerted will be marred with an aura of sadness as a result of the head of the household’s anger and grievances, as even he probably meant well ultimately.
Thus, one must prepare one’s self mentally accordingly and even if one has constructive critisicm for one’s household that may indeed be correct or if the house is not prepared exactly as one had envisioned, nevertheless, one should remain silent and merely try to help as much as one can. The most important part of the Seder night is to be completely joyous, inside and out, and to gladden one’s family while leading them in a manner of freedom. The true manifestation of freedom is in one’s heart when one feels like a son of the King of all Kings and not in materialistic matters.
(We should point out that the great Rosh Yeshiva, Hagaon Harav Elazar Menachem Mann Shach zt”l, would prepare the Seder table and anything else that was necessary for the holiday on his own on Erev Pesach.)
The Seder Plate
One should prepare the Seder plate with the customary foods used during the Seder as explained in the Pesach Haggadah. One should try to make the Seder plate as beautiful as possible.
Charoset
Charoset is a food prepared in commemoration of the mortar the Jewish nation would work with while enslaved in Egypt. It should therefore be prepared in a way that it is more solid so that it resembles mortar and not liquidy. Nevertheless, the Iraqi custom is to prepare “Hilk” which is made by squeezing boiling dates and adding some crushed walnuts and almonds on top. Maran Rabbeinu Ovadia Yosef zt”l would use this himself for Charoset. The custom was present during the times of the Rambam and one should not disparage it since this concoction does somewhat resemble mortar.
One who wishes to prepare such Charoset nowadays can do so easily by taking natural “Silan” (date honey) under reliable Pesach supervision and adding some crush walnuts or almonds on top of it. This can be used to fulfill the Mitzvah in the most preferable manner.