A Year Later: Regaining Direction
HaGaon Rabbi Yaakov Hillel
Straight from the Heart
לוח זמני תפלה לחורף תשפ״א
מוצאי שבת | ערבית | שקיעה | מנחה שבת | סוף זמן קריאת שמע | הדלקת נרות | מנחה וקבלת שבת | תאריך | שבת פרשת |
Shabbat Ends | Arbit | Sunset | Minha | Shema before | Candle Lighting | Minha & Kabbalat Shabbat | Date | Parasha |
PM | PM | PM | PM | AM | PM | PM |
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6:59 | 6:55 | 6:08 | 5:35 | 9:23 | 5:52 | 5:52 | 12/13 Mar | ויקהל–פקודי (החודש)(ש”מ) |
Q & A on Parashat Vayakhel – Pekude
Questions & Answers on:
Vayakhel
- On which day did Moshe
assemble the Jewish People? - Why is the prohibition
against doing work on Shabbat written prior to the instruction for
building the Mishkan? - Why does the Torah specify
the particular prohibition of lighting a fire on Shabbat right after it
had already noted the general prohibition of doing work on Shabbat? - What function did the “yitdot
hamishkan” serve? - What function did the “bigdei
hasrad” serve? - What was unusual about the
way the women spun the goat's hair? - Why were the Nesi'im
last to contribute to the building of the Mishkan? How does the Torah show
dissatisfaction with their actions? - Who does the Torah identify
as the primary builders of the Mishkan? From which tribes were they? - What time of day did the
people bring their daily contributions for the construction of the
Mishkan? - For what was the woven
goat's hair used? - What image was woven into
the parochet? - Why does the Torah attribute
the building of the aron to Bezalel? - Where were the sculptured cheruvim
located? - How many lamps did the menorah
have? - Of what materials was the mizbe'ach
haketoret composed? - Of what material was the mizbe'ach
ha'olah composed? - The kiyor was made
from copper mirrors. What function did these mirrors serve in Egypt? - How did the kiyor
promote peace? - The kiyor was made
from the mirrors of the women who were crowding at the entrance to the Ohel
Mo'ed. Why were the women crowding there? - Of what material were the
“yitdot hamishkan” constructed?
Pekude
- Why is the word Mishkan
stated twice in verse 38:21? - Why is the Mishkan called
the “Mishkan of Testimony”? - Who was appointed to carry
the vessels of the Mishkan in the midbar? - Who was the officer in
charge of the levi'im? - What is the meaning of the
name Bezalel? - How many people contributed
a half-shekel to the Mishkan? Who contributed? - Which material used in the bigdei
kehuna was not used in the coverings of the sacred vessels? - How were the gold threads
made? - What was inscribed on the
stones on the shoulders of the ephod? - What was on the hem of the me'il?
- What did the Kohen Gadol wear
between the mitznefet and the tzitz? - What role did Moshe play in
the construction of the Mishkan? - Which date was the first
time that the Mishkan was erected and not dismantled? - What was the “tent”
which Moshe spread over the Mishkan(40:19)? - What “testimony”
did Moshe place in the aron? - What function did the parochet
serve? - Where was the shulchan
placed in the Mishkan? - Where was the menorah
placed in the Mishkan? - Who offered the communal
sacrifices during the eight days of the dedication of the Mishkan? - On which day did both Moshe
and Aharon serve as kohanim?
Answers
All references are to the verses and Rashi’s
commentary, unless otherwise stated.
Vayakhel
- 35:1 – The day after Yom
Kippur. - 35:2 – To emphasize that the
building of the Mishkan doesn't supersede the laws of Shabbat. - 35:3 – There are two
opinions: One opinion is to teach that igniting a fire on Shabbat is
punishable by lashes as opposed to other “melachot” which
are punishable by death. The other opinion is to teach that violation of
numerous “melachot” at one time requires a separate
atonement for each violation. - 35:18 – The edges of the
curtains were fastened to them. These were inserted in the ground so the
curtains would not move in the wind. - 35:19 – They covered the aron,
the shulchan, the menorah, and the mizbachot when
they were packed for transport. - 35:26 – It was spun directly
from off the backs of the goats. - 35:27 – The Nesi'im
reasoned that they would first let the people contribute materials needed
for the Mishkan and then they would contribute what was lacking. The Torah
shows its dissatisfaction by deleting a letter from their title. - 35:30, 35:34 – Bezalel ben
Uri from the tribe of Yehuda; Oholiav ben Achisamach from the tribe of
Dan. - 36:3 – Morning.
- 36:14 – It was made into
curtains to be draped over the Mishkan - 36:35 – Cherubim.
(See Rashi 26:31) - 37:1 – Because he dedicated
himself to its building more than anyone else. - 37:7 – On the two
extremities of the kaporet (cover of the aron). - 37:23 – Seven.
- 37:25,26 – Wood overlaid
with gold. - 38:1-2 – Wood overlaid with
copper. - 38:8 – These mirrors aided
in the proliferation of the Jewish People. The Jewish women in Egypt would
look in the mirrors so as to awaken the affections of their husbands who
were exhausted by their slave labor. - 38:8 – Its waters helped a
woman accused of adultery to prove her innocence. - 38:8 – To donate to the
Mishkan. - 38:20 – Copper.
Pekude
- 38:21 – To allude to the Beit
Hamikdash that would twice be taken as a “mashkon”
(pledge) for the sins of the Jewish People until the nation repents. - 38:21 – It was testimony for
the Jewish People that G-d forgave them for the golden calf and allowed
His Shechina to dwell among them. - 38:21 – The levi'im.
- 38:21 – Itamar ben Aharon.
- 38:22 – “In the shadow
of G-d.” - 38:26 – 603,550. Every man
age twenty and over (except the levi'im). - 39:1 – Linen (See Rashi
31:10). - 39:3 – The gold was beaten
into thin plates from which threads were cut. (See Rashi 28:6). - 39:6, 39:7 – The names of
the tribes. - 39:24,25 – Woven
pomegranates and golden bells. - 39:31 – Tefillin.
- 39:33 – He stood it up.
- 40:17 – Rosh Chodesh
Nissan of the second year in the desert. For seven days before this,
during the consecration of Aharon and his sons, Moshe erected and
dismantled the Mishkan. (Rashi 39:29) - 40:19 – The curtain of
goatskin. - 40:20 – The Luchot
Habrit. - 40:21 – It served as a
partition for the aron. - 40:22 – On the northern side
of the Ohel Mo'ed, outside the parochet. - 40:24 – On the southern side
of the Ohel Mo'ed opposite the shulchan. - 40:29 – Moshe.
- 40:31 – On the eighth day of
the consecration of the Mishkan.
חודש ניסן
ימי ניסן כולם, הם ימי שמחה
לישראל, בתקופות העבר ההווה והעתיד, כי באחד בניסן הוקם המשכן, ושנים עשר נשיאים
של שנים עשר שבטי ישראל הקריבו את קרבנותיהם לחנוכת המזבח, ולמחרת היום השנים עשר,
כלומר, ביום י”ג בניסן, היה יום אסרו חג שלהם, (יום אסרו חג הוא היום שאחר
החג), ויום י”ד בניסן הוא ערב פסח.
ולאחר מכן החלו שבעת ימי הפסח,
ויום כ”ב בניסן הוא אסרו חג של הפסח, ובניין בית המקדש השלישי, שיבנה במהרה
בימינו, יהיה ביום טוב ראשון של פסח, ועל כן הוא יום שמחה לדורות עולם.
ואף על פי שאסור לעסוק בבניית
בית המקדש ביום טוב, שהרי הבנייה כרוכה בכמה מלאכות האסורות בהחלט בחג, מכל מקום,
בית המקדש השלישי עתיד להיבנות בידי שמים, ודבר זה הוא אפשרי ביום טוב), וכפי
שנאמר, “בניסן נגאלו ובניסן עתידין להיגאל“, וככתוב, “כימי צאתך
מארץ מצרים אראנו נפלאות”, וחנוכת בית המקדש השלישי תהיה נמשכת שבעה ימים,
ותתקיים רק לאחר שבעת ימי הפסח, משום שאי אפשר לשמוח בחנוכת בית המקדש בימי פסח,
שהרי אין מערבין שמחה בשמחה. (ומטעם זה אסור לעשות שמחת נשואין במועד), נמצא שכל
ימי חודש ניסן מקודשים לימי ששון ושמחה לישראל, ולכן אין ראוי לומר וידוי ותחנון
לפני השם יתברך בימים אלו, ולפיכך
גם לא אומרים “נפילת אפיים” בתפילה כל ימי חודש ניסן.
וכמו כן אין גוזרים על הציבור
תענית בחודש ניסן, אבל נוהגים להתענות אף בחודש ניסן ביום הפקודה לאביו או לאימו.
(כלומר, ביום האזכרה של אביו ואמו, נהגו להתענות לעלוי נשמתם, ותענית זו, אין
לבטלה אפילו בחודש ניסן)
The Month of Nissan
The month of Nissan is a
joyous time for Israel; it has been in the past, it is in the present, and will
continue to be in the future. This is because on the First of Nissan, the
Mishkan (Tabernacle) was erected and the twelve leaders of the Twelve Tribes of
Israel commenced bringing their sacrifices in honor of the inauguration of the
Mizbe’ach (altar). The day following the twelfth day, meaning the Thirteenth of
Nissan, was Isru Chag for them and the Fourteenth of Nissan was already Erev
Pesach.
After this, the seven days of Pesach commenced and the Twenty-Second of Nissan
was Isru Chag. The building of the third Bet HaMikdash, which we pray should be
speedily in our days, will take place on the first day of Pesach, and this is
why this day will be especially joyous forever.
Although one may not build the Bet HaMikdash on Yom Tov, for this building
entails several works that are prohibited on Yom Tov, nevertheless, the third
Bet HaMikdash shall be built by Hashem, and this is indeed permissible on Yom
Tov. It is written, “In Nissan they were redeemed and in Nissan they shall once
again be redeemed in the future,” as the verse states, “As it was in the days
you left Egypt, I shall show them wonders.” The inauguration of the third Bet
HaMikdash shall last for seven days, but will not be able to be celebrated
until after the holiday of Pesach, for two joyous occasions may not be combined
(it is for this reason that one may not get married during the holiday). It
comes out that the entire month of Nissan is dedicated to joy and happiness for
Israel. Thus, it is improper to recite Viduy and Tachanun (supplication
prayers) before Hashem during these days and we therefore do not recite Nefilat
Apayim (Tachanun prayer) during the entire month of Nissan.
Similarly, a fast cannot be decreed upon the public during this month.
Nevertheless, one would customarily fast in honor of his either of his parents’
anniversary of death during this month. (This means that it is customary to
fast on the anniversary of one’s parent’s demise and this fast should not be
pushed off, even if it falls out during the month of Nissan.)