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Time: This is a recurring meeting Meet 8-8.05 pm
The Sephardi Heritage Project
"Ketubbot registers of the Jewish Nation of Livorno" (1626-1890) is available through the website of the Cercle de Généalogie Juive.
Topic: Livorno Sephardic Marriage Registers
Time: Jun 14, 2020 07:00 PM London
(Please note that London summer time is GMT +1)
Zoom Meeting
https://us02web.zoom.us/j/84434256861
Meeting ID: 844 3425 6861
Best wishes,
Ton Tielen and David Mendoza
Sephardic World
לוח זמני תפלה לקיץ תש"פ
Summer Timetable 5780 – 2020
מוצאי שבת | ערבית )מוצ"ש( | סוף זמן קראת שמע | זמן שבת | פלג מנחה (תה״ד) | פלג מנחה (לבוש) | מנחה וקבלת שבת | תאריך | שבת פרשת |
Shabbat Ends | Arbit | Shema | Candles |
| Earliest | Minha | Date | Parasha |
PM | PM | AM | PM | PM | PM | PM |
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10:57 | 10:50 | 8:54 | 9:23 | 8:36 | 7:53 | 7:40 | 12/13 June | בהעלתך |
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Q & A on Parashat Behaalotecha
All references are to the verses and Rashi's commentary, unless otherwise stated
- Toward which direction did the wicks of the Menorah burn, and why?
8:2 – They leaned toward the middle wick so people wouldn't say that the Menorah was lit for its light. - From what material and in what manner was the Menorah made?
8:4 – It was made from one solid piece of hammered gold. - Moshe was commanded to cleanse the levi'im by sprinkling on them "mei chatat." What is "mei chatat"?
8:7 – Water containing ashes of the para aduma. - Which three "t'nufot" (wavings) are in the parsha?
8:11 – The wavings of Kehat, Gershon and Merari. - Why did G-d claim the first-born of the Jewish People as His possession?
8:17 – Because in Egypt He spared them during makat bechorot. - Why are the words "Bnei Yisrael" repeated five times in verse 8:19?
8:19 – To show G-d's love for them. - When a levi reaches age 50, which functions may he still perform?
8:25 – Closing the courtyard gates of the Mishkan and Beit Hamikdash; singing during the avoda; loading the wagons to transport the Mishkan. - Why was the mitzvah of Pesach Sheini not commanded directly to Moshe?
9:7 – The people who asked about it were rewarded by being the catalyst for the teaching of this mitzvah. - What similarity is there between the Menorah and the trumpets?
8:4, 10:2 – They were each made from a single, solid block. - What three purposes did trumpet signals serve?
10:2-7 – Announcement of the gathering of Bnei Yisrael, the gathering of the nesi'im, and the beginning of a move of the encampment. - How many tribes marched between the Gershon-Merari detachment and that of Kehat? How was the time differential used?
10:17-21 – Three: Reuven, Shimon and Gad. In the meantime Gershon and Merari set up the Mishkan. - The tribe of Dan, who traveled last, was called "the gatherer of all the camps." What did they gather?
10:25 – They gathered and returned things lost by the other tribes. - When the Jewish People entered the Land, who took temporary possession of Jericho?
10:32 – The children of Yitro. - Which aron is referred to in verse 10:33?
10:33 – The aron which held the broken pieces of the first tablets, that was taken to the battlefront. - Which two topics are out of chronological order in the parsha?
9:1, 10:35,36 – The Pesach sacrifice, and the traveling of the aron. - Which tastes did the manna not offer, and why not?
11:5 – Cucumbers, melons, leeks, onion and garlic – these are harmful to nursing women. - Moshe was commanded to choose 70 elders to help him lead the Jewish People. What happened to the elders who led the Jewish People in Egypt?
11:16 – They were consumed in the fire at Taverah (11:3). - Whom did Moshe choose as elders?
11:16 – People who were supervisors in Egypt and had pity on Bnei Yisrael at risk to themselves. - What was the prophecy of Eldad and Medad?
11:28 – "Moshe will die and Yehoshua will lead the Jewish People into the Land." - Why did Miriam merit to have the people wait for her?
12:15 – Because she waited for Moshe when he was cast into the river.
Halachot from Maran Rabbi Ovadia Yosef Ztz'l
שאלה: האם מותר למלאת מים בתבנית ולהכניסם למקפיא בשבת לעשותם קרח?
תשובה: בגמרא במסכת שבת (צה.) אמרו, מגבן (פירוש, עושה גבינה) חייב משום בונה, דהיינו המקבץ פתיתי חלב ביחד לעשות מהם גבינה בשבת חייב, משום שיש בזה איסור משום מלאכת "בונה". ומכאן יש שכתבו ללמוד שיש איסור להכין קרח בשבת, משום שעושה מהמים גוש, והרי זה אסור משום בונה.
Question: May one fill up an ice tray with water and place it in the freezer in order to make ice cubes on Shabbat?
Answer: The Gemara (Shabbat 95a) states that one who makes cheese on Shabbat by clumping together milk flakes has transgressed the Torah prohibition of building on Shabbat. Some deduce from this Gemara that it is forbidden to make ice on Shabbat, for one is turning water into a solid form and this constitutes the forbidden work of building on Shabbat.
Nevertheless, Maran Rabbeinu Ovadia Yosef zt”l writes that the aforementioned Gemara does not apply here, for one who makes cheese must collect many pieces of milk with his hands and then turns them into one block by placing them into a single round or square vessel which is indeed similar to building whereby one collects dirt, sand, and wood and creates a single building out of them. Indeed, the Rambam (Chapter 7 of Hilchot Shabbat, Halacha 6) states: “One who collects many different articles and sticks them together until they are one form, this is similar to building.” However, if one places water or juice in a cold place such that they freeze on their own, this is in no way similar to building, for one is not doing any action with his hands.
Another reason Maran zt”l adds for leniency regarding making ice cubes on Shabbat is that the “building” of ice is not something that is long-lasting, for as soon as it is removed from the freezer, it will immediately begin melting as opposed to cheese which can last on its own for a long time. Indeed, the longer it stands, the harder it becomes (as we can see with regards to hard and semi-hard cheeses) until it actually becomes as hard as a rock; this occurrence is certainly comparable to a building which is made to last for a long time.
Thus, halachically speaking, one may place water or any other beverage in the freezer in order to turn it into ice on Shabbat. This is especially true during the summer during which this constitutes enjoyment of Shabbat as well. Hagaon Harav Eliezer Yehuda Waldenberg zt”l (Responsa Tzitz Eliezer, Volume 6, Chapter 34) and Hagaon Harav Shmuel Ha’Levi Wosner zt”l (Responsa Shevet Ha’Levi, Volume 1, Chapter 119) rule likewise.
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